Blogisattva Award Results are In.

The Blogisattva Awards have been announced and as usual they represent some of the most thought-provoking, English-speaking, Buddhist blogs on the internet today. I am honored to know these valuable writers, and highly recommend ALL of the blogs honored. Online Buddhists have really carved out a vibrant and supportive sangha over the past decade. I am quite excited about the future and know that Buddhism is in good hands on the internet.

~Peace to all beings~

Buddhadharma Magazine Mention.

As some of you know, Buddhadharma magazine was working on an article on unaffiliated Buddhist practitioners. I'm not exactly unaffiliated but I do not have a regular sangha for many reasons that I've already mentioned here before. Well, I was approached awhile back to submit a paragraph on the subject. Yesterday the Spring issue arrived and I have been savoring the in-depth article like a bone. I was surprised but excited that they had included my submission. Here is what I said about unaffiliated Buddhists:

There is a long history in Buddhism of hermit monks, which has been lost a bit but can perhaps be seen rising again with the many lone-wolf practitioners around the world. The hermits still studied with others from time to time but knew that it comes down to the individual practicing. After all, the Buddha was just one person meditating off in the woods, he didn't mean to set up a formal religion. Who knows what he'd think of our sanghas today, especially how they are structured in the West. I think monasteries and temples are important to maintain and keep, as they train the next generation of teachers and students looking for more instruction and structure. However, I think one can still fulfill taking refuge in the sangha without having to physically take up space.

James: I just wanted to post something short to thank Buddhadharma for including my remarks within a great article. I am humbled, honored and only hope that my words help in some way advance the discussion. It really is a very in-depth article encompassing several pages and is worth picking up. I really applaud Buddhadharma magazine for taking on the subject of unaffiliated Buddhists in such an inclusive and broad way. It's nice to read something serious on the subject instead of unaffiliated Buddhists being laughed off and treated like they committed heresy.

~Peace to all beings~

Thoughts on Gay Marriage.

The term "traditional marriage" is a modern invention because there has been no such thing as a simple, codified form of marriage throughout history, religion and geography. Besides the examples given in the video, back in Biblical days traditional marriage meant marrying more than one wife. It also meant and still does in some parts of the world that women are chattel and basically auctioned off to the would be husband who has the most goats.

It meant in the medieval period to marry out of status and hope of improving that status rather than out of love. Yet love from another being is what we all yearn for and hope to achieve in this life. Even monks who don't marry express love for the Dharma and the Sangha as well as for the laity. Their marriage is again, not "traditional" but their marriage to the three jewels is no less important and fulfilling.

How twisted have some religious veins become that some people are using them to deny people basic happiness and love in a world that is so full of suffering. Why would we want to cause even more suffering by denying people the right to marry the person that they want to share their life with? Shouldn't we be applauding people who want to commit to honor and cherish each other in this world of hatred, isolation and division? Without love for each other I ask, "What chance do we have as a species?"

~Peace to all beings~

Burmese Monks Defy Ban on Private Relief Efforts.

Myanmar's military government, which has a relief hub just 10 miles north in the town of Bogalay, has not delivered aid to scores of remote villages like this across some of the most devastated areas of the Irrawaddy River delta. For now, the villagers' only hope is goods that arrive from time to time in an underground supply chain operated by Buddhist monks in Bogalay, who are defying the ban on private relief operations in the delta.

James: The Burmese Sangha has shown such courage and compassion toward the people from the protests last year to helping victims of the recent cyclone. They clearly understand the importance of compassion to the point of risking their own lives and safety to help as many people as they can. All despite many monasteries being destroyed and severely damaged.

Their efforts are even more noble when you consider that the monks themselves don't have a lot and usually rely upon the laity for their food. Yet here they are giving and helping in any and all ways they can. However, I'm not surprised being how centered in oneness that these monks know and practice. They intimately know the interconnected between all beings and that helping others is not different and no less important than helping oneself.

It is not an exaggeration to say that monks are trained to help the people. Their vows are quite centered upon working for the betterment and liberation of the people from suffering and their response to the aftermath of this disaster is a powerful expression of those values.

They are a cherished example for me in how to deal with severe suffering in my own life and in the lives of other people. The monks have suffered as much as the people and yet they are being pro-active and not wallowing in their sorrow. They are a wonderful example that helping others can help ease our own suffering. Too often when I am in deep pain and suffering I retreat from others into a place where I feel self-pity as if I am the only person suffering in the world. The monks are a beautiful reminder of why I do my best to follow the Dharma.

In the confusion of the aftermath of cyclone nargis many believe that it was the result of the "bad karma" of the victims. That, however, is somewhat short-sighted says one Burmese monk, "If the government would have warned people, they would not have died. So this disaster is not karma; it is a natural case of cause and effect by humans."

~Peace to all beings~

Devastating Cyclone Hits Burma.

BANGKOK, Thailand (CNN) -- As many as 350 people are feared dead (UPDATE 3: 22,464 now dead, 41,000 missing and death toll could reach above 60,000.) after a tropical cyclone with winds up to 150 miles per hour slammed into Myanmar over the weekend, according to local media reports. "We believe hundreds of people are dead," said Khin Maung Win with the Democratic Voice of Burma -- a broadcast media group run by opposition expatriates. "The entire lower Burma is affected. In some areas, entire villages disappeared."

A diplomat in Rangoon, the principal city, described the scene in an email to Reuters. "Utter war zone," he wrote. "Trees across all streets. Utility poles down. Hospitals devastated. Clean water scarce." "Where are all those uniformed people who are always ready to beat civilians?" said a Rangoon resident, who refused to be identified.

James: However, reports from DVB (Democratic Voice of Burma) also say that the government isn't doing much to help people. (UPDATE: Reports from U.S. Campaign for Burma say that officials barely gave people notice of arriving cyclone).

DVB talked to several residents in Rangoon and the following are some of their accounts.

Resident 1 They (authorities) are doing nothing. After hovering above us in a helicopter once, they did nothing. They are not even coming to see us.

Resident 2 The (uprooted) trees are blocking all the streets. But no one is coming to chop and clear them away. If the government is doing something, I don’t know where they are doing it now.

Resident 3 Here, there is nothing like a rescue effort. We have to do it ourselves.

Resident 4 No rescue efforts have been carried out. I saw no one doing anything.

Resident 5 We don’t where they (the authorities) are, which corners they have gone to. They only know how to beat up people.

James: As you know, Burma has been facing very hard times and this storm has compounded things even more. Before the storm people were living in terrible conditions and facing shortages of gas and food and now there has been serious damage done to an already dysfunctional infrastructure and economy. I fear that the death toll will only continue to climb.

However, not surprisingly the Buddhist monks have been helping where ever and however they can. Such actions confirm to me the comfort and help that is found when one takes refuge in the Dharma and the Sangha. So may we all stop to think about our brothers and sisters in Burma today. May we hold them in our hearts and perhaps donate some money to the DVB or other pro-free Burma organizations to aid them in helping the Burmese people. May we find any way possible to keep the attention on Burma so that they can finally feel some relief from their profound suffering.

~Peace to all beings~

My Meditation "Rituals"

I thought I'd write a bit about how I start and end my meditation sessions. I will also speak of a new adaptation to the taking refuge vows at the end of the sitting.

(Most of my "rituals" come from Thich Nhat Hanh's recommendations) First, I breath in and out deeply three times in front of my altar taking in the moment and preparing myself to enter meditation. Then I say the following gatha before sounding the bell three times:

Body speech and mind in perfect oneness, I send my heart along with the sound of this bell. May the hearers awaken from their forgetfulness- and transcend the path of anxiety and sorrow.

Then I breath deeply as I ring the bell threes times and bowing after each sounding. During the bowing and ringing of the bell I saying the follow while breathing deeply yet naturally:

I listen, I listen. This wonderful sound brings me back to my true home.

At this point I light a tea light candle as say:

Respectful of countless Buddhas I light this candle--brightening the face of the Earth.
I then bow.

Next, I light the incense saying:

In gratitude I offer this incense to all Buddhas and Bodhisattvas throughout space and time. May it be fragrant as Earth herself. Reflecting our careful efforts, our whole-hearted mindfulness and the fruit of understanding--slowly ripening. May all beings be companions of Buddhas and Bodhisattvas. May we awaken from forgetfulness and realize our true home.

I then sound the bell and bow to the Buddha within us all.

Finally I bow to my cushion and settle in for meditation.

Upon finishing my session I ring the bell three times, again reciting the gatha (I listen, I listen. This wonderful sound brings me back to my true home). Then I get up slowly and take refuge in the three jewels. I use to just simply say: I take refuge in the Buddha, Dharma and Sangha but I have since added a few words to make it sink it more.

Now I say:

Aware of the Buddha within I take refuge in the Buddha. Aware of the 4 Noble Truths and the Eight-Fold Path I take refuge in the Dharma and aware of interconnectivity of all things I take refuge in the Sangha. And of course I bow between each refuge.

And that's my usual session.

Today I am headed over to my parent's house to teach some basics of meditation to my father. I'm excited but I'm also nervous--I've never taught anyone before. I do have a natural teaching talent, however, in other areas so I'm sure it will go just fine. We will be going slowly anyway so it should be fun. It's a lovely way to bond with my friend and father. :)

Enjoy your breathing!!

PHOTO: Image representing the Three Jewels of Buddhism--found HERE.

~Peace to all beings~