You Can't See the Whole Sky Through a Bamboo Tube.

You can't see the whole sky through a bamboo tube. ~Japanese proverb

The perceptions of our daily life are like looking up into the vast, detailed night sky through the confines of a bamboo tube and stating definitively that we have an accurate picture of its reality. The bamboo tube is akin to our perceptions of the world, which are seemingly real holograms of reality based on ignorance that we are separate from everything else. Perceptions that place us at the center of a world that has no center. Perceptions limit us to only what we can perceive with our limited sense organs (sight, smell, touch, taste, sound).

We are like ants living amongst humans and having no idea to that greater existence other than perhaps feeling the vibrations of cars passing nearby the ant mound. We go about our day and busy ourselves with activities, which seem so monumental and yet seem primitive when seen by a species with a deeper awareness of reality. Or being observed by a being such as a Buddha. This wonderful ant analogy was revealed to me by the great theoretical physicist Michio Kaku:

~Peace to all beings~

Is our Universe inside a Wormhole?

A long time ago, in a universe much larger than our own, a giant star collapsed. Its implosion crammed so much mass and energy together that it created a wormhole to another universe. And inside this wormhole, our own universe was born. It may seem fantastic, but a theoretical physicist claims that such a scenario could help answer some of the most perplexing questions in cosmology.

A number of facets about our universe don't make sense. One is gravity. Scientists can't construct a mathematical formula that unites gravity with the three other basic forces of nature: the strong and weak nuclear forces and electromagnetism. Another problem is dark energy, the mysterious phenomenon that seems to be expanding our universe at an accelerating rate, even though gravity should be contracting it or at least slowing the expansion.

These conundrums may be a result of stopping the search for the riddle of the cosmos at the big bang, says Nikodem Poplawski of Indiana University in Bloomington. The big bang theory holds that our universe began as a single point—or singularity—about 13.7 billion years ago that has been expanding outward ever since. Perhaps, Poplawski argues, we need to consider that something existed before the big bang that gave rise to it. Such a scenario could address the quandaries about gravity and the expanding universe. If another universe existed before our own, gravity could be traced back to a point where it did unite with the nuclear forces and electromagnetism. And if our universe is now expanding toward the other end of the wormhole, this movement—rather than the elusive dark energy—could account for our expanding universe.

James: This reopens the door I feel to the "Cyclic Model" of the Universe, which basically states that our Universe (just like everything else) is impermanent and will be reborn again and again through a series of expansions and collapses.

The other implication I considered in regards to this theory is that perhaps rebirth of our karmic energy could occur through smaller, similar wormholes or channels toward a new incarnation. "Lorentzian traversable wormholes [not yet fully proven] would allow travel from one part of the universe to another part of that same universe very quickly or would allow travel from one universe to another."

And that new form could be in a whole other world at the opposite end of the Universe, which would explain why the population on Earth is growing. Because if other life isn't possible somewhere else in our Universe or within a parallel one then how do you explain the growing population on Earth? Some of the expansion of human lives could also involve the billions of insects.

Obviously this is mostly conjecture on my part and some of it has still yet to be proven. It really doesn't have too much to do with living in the present moment but being an intellectual I can't resist but see how science might marry up with Buddhist cosmology and thought. In doing research for this post I came across a very concrete and scientific explanation of rebirth by Bhikkhu Pesala:

Light a candle with a match, or visualise doing it. Hold the wick directly above the lighted match, but not actually touching the flame. Watch carefully. The wick will begin to smoke, and will then burst into flame. Does the flame jump from the match to the candle? Is the candle flame the same as the flame on the match, or is it a different one? If we describe the process scientifically we will say that the heat from the flame on the match vaporised some paraffin wax from the candle, and the paraffin vapour ignited, producing a new flame. The two flames are separate and burn from different fuels, but are causally related.

Likewise, kamma done in one existence is like the heat. The candle is like the physical basis provided by the parents. The candle flame is like the newly born being that arises dependent upon previous causes and present supporting conditions. One important difference between rebirth and the two flames is that the last conscious moment of the previous existence ceases totally, then rebirth consciousness arises immediately afterwards. No mental or physical phenomena “transmigrate” or pass between the two existences. Rebirth is simple a process of cause and effect.

James: The compact potential energy within the match is like the energy of our consciousness and when the flame from the match dies out the transfer is complete and the match is tossed as our worthless carcass would be. The flame that was the match and the flame in the new form (body/being/form) of the candle are neither different from each other nor the same.

~Peace to all beings~

Biocentrism.

I have recently come across an interesting science theory call Biocentrism as proposed by scientist Robert Lanza. I was fascinated with the many connections between it and much Buddhist philosophy. I will give you a quick run-down of what Biocentrism is about via wikipedia, which isn't the best source but it's the easiest for my purposes but I encourage you to read about it further. Biocentrism posits that life created the universe and not the other way around as traditional science has taught us. This blends nicely into the Buddhist concept that reality is what our limited and deluded mind makes of it. The seven principles of Biocentrism are as follows. Note the similarities between it and Buddhist thought:

1). What we perceive as reality is a process that involves our consciousness. An "external" reality, if it existed, would by definition have to exist in space. But this is meaningless, because space and time are not absolute realities but rather tools of the human and animal mind.

2). Our external and internal perceptions are inextricably intertwined. They are different sides of the same coin and cannot be divorced from one another.

3). The behavior of subatomic particles, indeed all particles and objects, is inextricably linked to the presence of an observer. Without the presence of a conscious observer, they at best exist in an undetermined state of probability waves.

4). Without consciousness, "matter" dwells in an undetermined state of probability. Any universe that could have preceded consciousness only existed in a probability state.

5). The structure of the universe is explainable only through biocentrism. The universe is fine-tuned for life, which makes perfect sense as life creates the universe, not the other way around. The "universe" is simply the complete spatio-temporal logic of the self.

6). Time does not have a real existence outside of animal-sense perception. It is the process by which we perceive changes in the universe.

7). Space, like time, is not an object or a thing. Space is another form of our animal understanding and does not have an independent reality. We carry space and time around with us like turtles with shells. Thus, there is no absolute self-existing matrix in which physical events occur independent of life.

James: Then there is this following excerpt from a different article about how scientist Robert Lanza rediscovered this idea that Buddhists have believed for eons. It is a nice image of what is being talked about with this theory and startlingly reminds me of Indra's Net metaphor:

The farther we peer into space, the more we realize that the nature of the universe cannot be understood fully by inspecting spiral galaxies or watching distant supernovas. It lies deeper. It involves our very selves. This insight snapped into focus one day while one of us (Lanza) was walking through the woods. Looking up, he saw a huge golden orb web spider tethered to the overhead boughs. There the creature sat on a single thread, reaching out across its web to detect the vibrations of a trapped insect struggling to escape. The spider surveyed its universe, but everything beyond that gossamer pinwheel was incomprehensible. The human observer seemed as far-off to the spider as telescopic objects seem to us. Yet there was something kindred: We humans, too, lie at the heart of a great web of space and time whose threads are connected according to laws that dwell in our minds.

James: As Nobel physicist John Wheeler once said, “No phenomenon is a real phenomenon until it is an observed phenomenon.” I look forward to reading more about this theory as I am very fascinated with interactions between science and Buddhism. If everyone and everything is interdependent and interconnected then I see no reason why Buddhism and science have to be mutually exclusive. It seems to me that many of the theories posited by both are quite similar.

PHOTO CREDIT: University of Chicago Press

~Peace to all beings~

Rebirth, Karma, Radio Waves, Supernovae and Electromagnetic Fields.

A lot of the questions that I hear most often from non-Buddhists, new Buddhists and/or skeptical westerners is about rebirth and how it happens. To begin this post I'd like to talk about my personal beliefs toward rebirth. I believe in rebirth because even from just a scientific perspective one can see that there is an order, structure and meaning behind the Universe and the patterns of life. On a more subtle level science has proved that nothing disappears but rather it simply changes form. The same applies to energy; Energy cannot be created or destroyed, only converted from one form to another.

A radio in a car is run by the energy produced by the engine, which is run by the energy of gasoline, which came from the energy of pressure and heat converting decomposing organic matter into oil. The organic matter (mostly plants and animals including dinosaurs) was fueled by the radiation from the sun (plants) and other organic matter (plants being eaten by animals and dinosaurs). Before that the potential organic energy in plants formed as a result of carbon dioxide energy released by other plants and animals, which transformed into chlorophyll that fed the plants via photosynthesis. Photosynthesis is a process fueled by the transformation of the sun's energy into sunlight. The sun's energy and mass was likely the result of a dying star, which created a supernovae (stellar explosion). This expelled massive amounts of energy and matter, which was reborn as our Sun. So our Sun is nothing more than the rebirth of a star.

Ultimately the energy of all super bodies in the Universe resulted from the powerful, trans-formative energy produced by the Big Bang itself, which is my view was the result of collapsing/dying Universe that existed before the current incarnation of our Universe. This would have been achieved through something called the, "cyclic model" which is basically a model where the Universe goes through an infinite number of self-sustaining cycles or Big Bangs and Big Crunches or collapses.

It's not unlike the energy created as an accordion expands and contracts in the form of sound waves. The power, which fuels our galactic accordion is said to be that of a substance known as "dark energy" which would solve the entropy build up problem and be in keeping with the second law of thermodynamics. I could get even more in-depth with the "cyclic theory" but I'm worried I'll lose you. Thus, if you're interested in reading about it further I'd suggest reading this page and the book mentioned within. So finally, there you have the massive cycle of an infinite number of deaths and rebirths of energy and matter occurring upon our Earth and within our Universe. So seeing how we are literally made from the guts of stars exploding their matter and energy; why would we humans be exempt from that paradigm of cycles, which even the giant, celestial bodies must adhere to?

The same is true of the seasons, which was the first cycle I contemplated that led me toward believing the birth, life, death and rebirth theory. Spring (birth), Summer (mid-life), fall (old age and sickness), Winter (death) and it would seem to end there if rebirth wasn't real or possible. However, it doesn't stop there as we know Spring is reborn anew and the cycle continues until the cycle of Earth's life ends. Then when Earth is absorbed one day by our dying sun before it explodes via new supernovae to expel the seeds and energy needed to be reborn anew as another planet or star somewhere else in our vast Universe. The cycle continues. So again, why would the rebirth of our energy into a new form of being not be possible? The potential energy of the body is absorbed into the earth, air, water and fire of our planet to be reborn as a flower, a tree or a mushroom, which would be eaten by a living being.

However, what of the energy left over in the mind upon the death of the body? In my view, that energy of our mind is nothing less than our karma but how does that karmic energy released find it's way into a new form? This often baffles many western, science based Buddhists. At this point I'd like to borrow an explanation of this from the Venerable S. Dhammika at Buddhanet:

Think of it being like radio waves. The radio waves, which are not made up of words and music but energy at different frequencies, are transmitted, travel through space, are attracted to and picked up by the receiver from where they are broadcast as words and music. It is the same with the mind. At death, mental energy travels through space, is attracted to and picked up by the fertilized egg [or receiver]. As the embryo grows, it centers itself in the brain from where it later "broadcasts" itself as the new personality.

James: The question then arises, "Why does that karmic energy get picked up by a particular egg/embryo?" To answer that I'd refer back to our example of our Solar System.

According to the nebula hypothesis, the Solar System began as a nebula, an area in the Milky Way Galaxy that was a swirling concentration of cold gas and dust. Due to some perturbation, possibly from a nearby supernova, this cloud of gas and dust began to condense, or pull together under the force of its own gravity. Condensation was slow at first, but increased in speed as more material was drawn toward the center of the nebula. This made gravity strong, making condensation faster.

As we saw earlier, supernovae are the expulsion of energy from a dying star. So imagine the supernovae as being the karmic energy of the mind being dispersed upon the death of the body. In our example the swirling spiral arms of the galaxy where all this takes place is the womb (called star nurseries). The dust particles within these nursery clouds are the tiny, unfertilized eggs while the gas is the sperm. This swirling, growing star cloud (now an embryo) is then charged with blasts of superheated energy (karma) from the supernovae (dying mind) thus infusing it with the energy (karma) of the former star (deceased body/mind). The energy released by a supernova is trapped by the gravitational pull of these star clouds (embryos) and converted into new stars (new birth). In this "new life" example the gravitational pull is similar to that from the karmic pull of the parents of our next life. They say that like energy attracts similar energy. So given that understanding it's no wonder that the Great Buddhist Masters teach us that our next rebirth will depend in part upon the karmic energy of our future parents. We will be attracted to the karmic energy that mirrors what our karmic energy demands.

Another possible explanation is electromagnetism. Electromagnetism pervades everything and everyone. It's not unlike an uncountable number of intersecting energy grids of infinite sizes, which permeates and connects all things to the power station (our sun) and to each other's homes (minds). It's possible that our karma travels from old body to whatever new birth occurs via the electromagnetic field that acts like a true Indra's net. The brain is charged with electromagnetic neurotransmitters, which act as pathways for the energy created to reach every cell in our body. Our brains are basically organic batteries and could very easily be emitting energy waves that can be received by a new life form or other type of entity when the death of the body occurs via the electromagnetic field/grid. We certainly know that our brains are good conductors of traditional electricity!!

I'll end with something to keep in mind about rebirth. There are many things like electricity and radio waves, which we can not see but we accept that they are real because we see their effects. Just because we can not see the exact details of rebirth doesn't mean that it we don't see it's effects and thus its reality. Why are some of us born with traits and characteristics that don't seem traceable to the genes or behavior of immediate family members? Why are we born with a fear of water for example and our siblings are not? These could very likely be the effects of karma fueled rebirth. My examples might not fully explain the process but I think they come close and at least show that rebirth is very, very likely.

UPDATE: I will admit whole-heartedly that my examples and ideas are by no means definitive. If rebirth is real then there has to be a missing puzzle piece to bring it all together. I welcome new science to help us fill in the blanks a bit. I have faith in the end that this process is true but it's not blind, unflinching faith. I'm not married to it. I could very well just die and that's it. I have no problem with that scenario. I don't fear annihilation of the body and mind though it's hard to square that with the central Buddhist teachings that nothing every really goes away but that (as science explains) it simiply changes for. Perhaps though the most likely change is on a more subtle level of our ashes become apart of a patch of flowers being fueled by the minerals in our ashes. I am open to many interpretations, which I think Buddhism embraces as a whole unlike many religions, which is partly what attracted me to it in the first place.

~Peace to all beings~

Earth: The Pale Blue Dot.

Concerning what Buddhism thinks toward the universe the Buddha has said, “It is so large that it has no exterior, and so small that it has no interior.” “It means that at the Tathagata level, in terms of largeness, you can’t see the edge of the universe, and in terms of smallness, you can’t see the smallest microscopic particle of matter."

James: Whenever this perspective comes into focus it always humbles and reassures me that the bigger picture of reality is unfolding as it should. How could it not be unfolding at it should for we don't have much control over anything let alone our fate in the unfathomable totally of the Universe. We have learned a lot as a species but we still probably don't even know a tenth of what the Universe is about and we will most likely never know. Perhaps that's the way it is meant to be because how can something so immense and ever changing ever be pinned down and completely understand by a mind, which we know is flawed to begin with? Catching up to the consciousness of this vast experiment is in my view a glimpse into the state of parinirvana, which in totality is impossible to grasp until, (it seems to this humbled mind) until one no longer longs to grasp at all. Perhaps we'll "know" it when our desire to know is exhausted.

How lucky to have been born on this pale blue dot of dust hurtling through the vast expanse of a living Universe at all? How even luckier is it then to have been born as a human with the ability to understand that we're living on a pale, isolated blue dot of dust hurtling through the vast expanse of a living, breathing Universe!! And that on this pale blue dot once walked a man called Buddha who changed this dot forever. Whole civilizations of ants live and die generation after generation with no knowledge whatsoever that they live on such a miracle of a rock floating and spinning around a bright, giant, star of nuclear reactivity.

We can try to act like we are in control with our super smart, fast computers but in the totality of it all those are just blimps on a inconceivably massive time line. We're along for the ride so while pursuing science and looking beyond our current limitations is something we should always pursue we need to remember the less flashy parts of the puzzle. Black holes, red dwarfs, spiral galaxies and massive, multi-colored planets are enthralling and awe inspiring to be sure but so is the most delicate, humblest blade of grass that we often pass as we rush our way across this pale blue dot. Some of the most amazing moments in existence don't take place in a lab, aren't seen through the lens of a telescope or measured with the most high-tech satellite. As my master Thich Nhat Hanh says:

“I like to walk alone on country paths, rice plants and wild grasses on both sides, putting each foot down on the earth in mindfulness, knowing that I walk on the wondrous earth. In such moments, existence is a miraculous and mysterious reality. People usually consider walking on water or in thin air a miracle. But I think the real miracle is not to walk either on water or in thin air, but to walk on earth. Every day we are engaged in a miracle which we don’t even recognize: a blue sky, white clouds, green leaves, the black, curious eyes of a child--our own two eyes. All is a miracle...

James: I am content to just be apart of it all and to share a few spins around the sun with you all on this miracle rock called, Earth. That makes me smile.

~Peace to all beings~

Epicurus and Buddhism.

"Is God willing to prevent evil, but not able? Then he is not omnipotent. Is he able, but not willing? Then he is malevolent. Is he both able and willing? Then whence cometh evil? Is he neither able nor willing? Then why call him God?"-Epicurus.

James: This is the quote that introduced me to the ancient philosopher Epicurus who has since become one of my favorites. So I began to study Epicurus and found that he had much in common with Buddhism and its non-theistic nature.

What I was most interested in was that he believed and taught "that events in the world are ultimately based on the motions and interactions of atoms moving in empty space." This sounds very similar to the pivotal Buddhist belief of interdependence or dependent co-arising, which says that nothing exists separate from anything else. All is interconnected in a web of cause and effect.

This includes sharing the belief that something can not come from nothing and therefore the Universe must be endless yet because of his belief in a shifting, interconnected web of atoms that same Universe can not be unchanging. It was his belief that the Universe is eternal but only in the sense that it goes through cycles of birth and death along the way. Yet another shade of thinking, which can be found in Buddhist philosophy. As well as a theory that can be found is still found in modern day science via the cyclic theory of the Universe.

He was also dedicated to over-coming pain and fear, which is not unlike the dedication that we Buddhists seek to over-come what we would call suffering in general. He taught that curbing desires are important if one wants to avoid that pain and fear, which is another teaching shared in Buddhism. This included going into the detail as to how desires cause suffering such as mentioning indulging too much on foods because it leads to pain that one might not be able to afford such delicacies in the future. The idea of short term happiness doesn't bring long term happiness.

He did believe that some pleasure is important, which has led some to believe he was a hedonist but he was more of a believer in the middle path of moderation. True he was no Buddhist monk following every precept. However, most argue that his ultimate definition of pleasure was actually tranquility, which is more akin to the Buddhist definition of enlightenment. This is because tranquility is defined as a state, which is free from stress and emotion; an untroubled state free from disturbances; a peaceful state. Enlightenment being (using a very basic definition) a nirvanic state of being freed from desire (emotions) and suffering (stress).

Epicureanism was often seen in ancient Greece as being a godless philosophy but while Epicurus denied being godless he also believed that if there were any gods that they most likely were ambivilant at best toward human beings. Thus they would not pursue punishing or rewarding us in this or any other life. In other words the idea being that a belief in a god or gods isn't important to man's day to day actions. In comparison Buddhists also usually do not concern themselves with a god as it is seen as irrelevant to realizing that the human condition is repleat with suffering and that praying to a god does not end our suffering. When we are honest with ourselves we realize that we are the only ones who can end our suffering.

Some Buddhists believe that there are gods living in a god realm but that they are like the gods of Epicureanism where they do not have power over human beings. These gods in Buddhism are subject to the same suffering as we human beings. According to these Buddhists being a god is a distraction where one is more concerned with pleasure and self adoration than certainly concerning oneself with human beings, meditation and over-coming the cycle of suffering. The problem is that even for these gods their pleasures and good karma run out eventually.

Epicureanism certainly does not mesh with Buddhism completely but Epicurus did teach many similar ideas. I wanted to do this post because I enjoy discovering how western and eastern philosophy and thought can be connected. We focus too often on how different we are and sometimes I wonder if that becomes a self-fulfilling prophecy. The connections and shared ideals are there if we really want to see them and embrace each others cultures.

~Peace to all beings~

Non-Theism, Buddhism and God.

Nontheism (a.k.a. non-theism) is defined as the Oxford English Dictionary as: "... not having or involving a belief in God, especially as a being who reveals himself to humanity." The author Pema Chödrön, when writing about Buddhism, states:

"The difference between theism and nontheism is not whether one does or does not believe in God. ... Theism is a deep-seated conviction that there's some hand to hold. ... Non-theism is relaxing with the ambiguity and uncertainty of the present moment without reaching for anything to protect ourselves. ... Nontheism is finally realizing there is no babysitter you can count on."

James: I am of the belief that any sense of a "god" is merely an impersonal force that is made up of all things living and not living, which makes up what we define as the "Universe" experiencing itself in myriad and changing forms. Buddha reportedly said that the Universe is, "So large that is has no exterior, and so small that it has no interior."

I personally believe that sometimes a belief in a Creator God can be more of a hindrance and impediment than not. This is because the belief in this "God" often becomes the center of a person's life instead of the center being life itself. It means another attachment, which leads to obsession that says that one's life is basically meaningless without someone to give you purpose. This kind of obsession and subservience can lead some believers into living their life in a constant state of fear, guilt, shame, anger and resentment. Buddhists experience the same emotions but don't see it as punishment of who they are but rather a choice, which leads to a logical effect.

It means that you're in a constant state of worry because life doesn't just unfold as it will but instead is dependent upon the confusing whims and actions of this "God." It gives one a feeling that we have control over our lives but when our prayers don't work (because there is no "God" in my view) then we assume that we must be bad people for that can be the only reason that "God" would not answer our prayers. In Buddhism as there is no "God" or "Satan" then suffering and happiness just happen as a natural state of cause and effect. There is no mystery anymore and no fear as to why bad things happen to good people except to say that such is this existence.

---End of Transmission---

The Limitless Sky of Pure Being.

This journey that we find ourselves upon is like floating through the limitless sky. Sometimes it is blue as the bluest eyes as far as one can see and other times there are amazing sights to see such as rainbows but the sky behind them remains the same. other times it is cloudy blocking out the sun but the sun is always there, just above the clouds.

Sometimes it is black with little twinkling stars that shine at us as if especially for us but they do not belong to anyone or anything, they just are. Nor do they remain motionless although it may seem to our limited mind to be thus, they are in motion perhaps subtle motion in orbits but constantly changing position just as all things change. Our own planet twirls around in constant patterns much like ones mind follows habitual patterns. Even our giant galaxy is in flux.

Despite all this knowledge learned through science it is all empty of any inherent form or definition. In the final analysis, we really know only a tiny dust particle resting upon a pin head worth of information about the mysterious Universe. This information is nothing more than symbols that our limited minds use to try and explain our place in the Universe.

Yet try as hard as we might our place is forever in motion rotating other planets and galaxies that in turn rotate around us. We are constantly chasing the mysteries of the Universe that will always be a step ahead of our minds because mind can not perceive the totality of the vastness of Pure Being. It is like what the Native Americans say is, "Chasing the wind." It is nice to understand some of the physics of our Universe and I am indeed partly a man of science and appreciate Buddhisms embrace of science. However, sometimes science can become an obsession and an attachment to the ego that forever chases which often ends up frustrating us and creating despair and feelings of isolation.

Each moment we breath we are constantly arriving at a new present moment in this limitless sky of emptiness pregnant with beauty and joy. Sometimes we only see the dark clouds and turn around thinking that we can never make it through them. We perceive them as impenetrable obstacles that will surely crush us into a million pieces. However once we let go of our perceptions and begin to move toward them we realize that even the largest, darkest cloud (painful emotions, stress, etc.) can be penetrated and we emerge out the other side to continue on our journey. Yes passing through these clouds can be bumpy and scary at times but with a mind concentrated upon the true nature of that cloud we can realize right understanding. We can see that these clouds/obstacles are mostly made of nothing and can fade away into the limitless sky as quickly as they formed.

Perhaps some of these clouds knock us around enough that our bodies do break apart (cancer, heart attacks, etc.) and die but that is merely the end of the body, not the end of the Universe which our energy will always be apart of. We came from star dust and will return to star dust. Just like planets are born and die only to be reborn again somewhere else within the limitless Universe, so too then there is a good chance that we too will be reborn in one form or another.

Perhaps that will take the form of a gas that creates a new planet to sustain sentient beings or perhaps we will take the form of a rock, a mineral to benefits other sentient beings. Still too we could be reborn again as a sentient being living in some form not recognizable by humans off on a distant planet from Earth. The possibilities that exist within this great project of the Universe and beyond into the indescribable parinirvania are limitless.

Nothing to be or not be, this is the Self.

PHOTO CREDIT: "Light of the Dharma" by Anya Langmead. Her other works are brilliant and just as beautiful. I hope to buy a print one day. Check out the rest of her stunning work here.

~Peace to all beings~

Healing Our Environment and Ourselves.

In one sitting meditation, when I focused my attention on my heart--breathing in, I am aware of my heart, breathing out, I smile to my heart--suddenly I realized that this is not the only heart that I have. I have many other hearts. Suppose that I look at the sun in the sky. I know that it is also another heart of mine. If this heart failed I would die right away. But if the other heart, the sun, explodes or stops functioning as the sun, I would also die right away.

~Thich Nhat Hanh, The Mindfulness Bell, winter/spring issue 47, 2008.

James: Another heart is our planet Earth, it is literally alive and very much like our own bodies. For example, most of our planet consists of water just like the human body. Deep inside the Earth a constant movement of hot liquid rich in iron keeps the planet alive much like our blood (also rich in iron) keeps us in health. If this plasma like layer where to cool and harden then life would eventually cease, not unlike too much blood loss causes the heart to stop.

The Earth's ozone and magnetic field act as shields that protect life here from harmful radiation emitted from the sun. Radiation is important and helpful in some respects but in small doses just like some bacteria is helpful in our bodies but again in small doses. If too much bacteria grows within our body then our white blood cells are stimulated to neutralize the dangerous levels of bacteria to return our body back to a stable, balanced environment. In that regard the Earth's atmosphere acts as those white blood cells to maintain the right balance to enable life to flourish on this planet.

So when seen through mindful openness an intricate interconnection unfolds within this Universe from the tiniest molecules to the largest stars until it can no longer be described and becomes parinirvana which is beyond our limiting labels, concepts and knowledge.

But let's return back to the present moment as I look out the window and gaze upon the gentle breeze dancing through the branches of the mock pear tree out front. That tree is apart of me as it relies upon the same sun to grow as I do, therefore if I do not care for that tree and millions like it then I will in turn die off. Trees thrive off of the carbon dioxide that we emit from breathing oxygen which is in turn partially created by those very trees and other plants. This leads to recycling.

We humans have not existed in harmony with the other organisms that share this planet with us, we have not been good neighbors over time. We have become in many ways a parasite or a cancer on the Earth because we have taken so much and given so little back to the circle of life that is our environment. Yet all is not lost, we can heal the scars that we have inflicted and return our lovely celestial body back to a more balanced state of being by recycling and using renewable energy sources.

In our city we have a recycling program that we participate in. We save our plastic bottles and recyclable metal and plastic containers in one bin and all our newspapers and paperboard waste such as old pasta boxes go in another bin. Then once a week a truck comes along and picks it all up to be sorted through at the recycling factory who then sell the metals and paper back to companies to make more metal and plastic containers and paper products and the cycle continues. Every time I put those bins on the curb I smile in peace knowing that I am giving back to my fellow organisms that share this planet with me.

The same goes with renewable energy, we harness the abundant clean energy available to us in using solar power, wind power, water, geothermal and others to meet our needs without harming the very body (Earth) that we are apart of. Through these measures we begin to cease being the separate, destructive cancer and return to being just another variation of being on a vast and beautiful heavenly body.

It is true that we can not prevent the eventually destruction of Earth but we do not want to have the karma of speeding up that process by our less than skillful actions. Life ebbs and flows of it's own accord and it is not our right to take life away from any living being and that includes our living Earth.

The Deer Park Monastery in the Zen tradition of Thich Nhat Hanh threw the switch that makes their property environmentally friendly. They are now completely off the grid, what a great example for the rest of us!!

~Peace to all beings~