Interview with an American Buddhist Soldier Serving in Afghanistan.

(Above: 1st Lt. Stephen J. Hunnewell)

Recently I was given the opportunity and honor to interview Buddhist Soldier and two-time Bronze Star Medal recipient, 1st Lt. Stephen J. Hunnewell, who is currently serving with the U.S. Army in Afghanistan. I just first want to say how wonderful it is to know that there are Buddhists in the military. It is my hope that the calming teachings of Buddhism are helping the soldier deal with the stresses of combat.

I was humbled to be able to interview such a unique and courageous individual. As a Buddhist, I find war a particularly vicious extension of suffering that causes deeps wounds of the spirit and body. Yet, I am also a realist and understand that sometimes such abhorrent measures are unfortunately necessary to protect the innocent and maintain a semblence of humanity. Otherwise, the merchants of endless suffering pour forth rivers of blood that is unabated. That is an ugly picture to paint, to be sure. However, it is necessary that we Buddhist realize that we don't live in a Utopian world. It would be nice to believe that ending war on Earth is possible but, so long as there is attachment to power, greed and hatred, it will exist.

This doesn't mean that we shouldn't do everything in our power to reduce violence, war and bloodshed. We can also pressure our leaders to ensure that we will only go to war when all other methods of settling disputes has been thoroughly exhausted. It also means that we conduct war in a way that lessens innocent casualties and utilizes non-violent methods to bring an end to hostilities. Lieutenant Hunnewell is engaged in such non-violent projects within the Afghanistan war-zone and we are thankful for his sacrifice, work and inspiration.

As a Civil Affairs Team Leader, Hunnewell is responsible for overseeing a three Soldier team whose primary objective is to advise local Afghan officials on the implementation of productive governance processes and assist them in forming meaningful connections with the local population and ensuring they are properly serving the citizens which they represent.

So, now that you know his role better; lets proceed to the interview, shall we?

1). How do you maintain your Buddhist practice while out in the field?

I make a concerted effort each day to take some personal time for reflection and meditation. I am lucky in that where I live now I have my own personal space, wood walls separate myself and other Soldiers, and I am able to meditate whenever I am at the Combat Outpost. I spent the majority of this deployment living amongst the Afghan people and when I was living with them I usually woke-up before dawn, sat outside, and centered myself.

2). There are so many great and historic Buddhist sites in Afghanistan. How do you feel about the destruction of the Bamiyan Buddhas by the Taliban in Afghanistan?

The destruction the Bamiyan Buddhas is not only a great loss to Buddhists, but to all humanity. The sites were works of art and pieces of history which we have all been robbed of. Currently, the Government of the Islamic Republic of Afghanistan (GIRoA) is assisting the Chinese government in excavating the ancient site of Meys Aynak in Logar province.

3). How has your Buddhist practice helped you reach out to the Afghan people and communicate with them on the same level?

With regards to the reintegration process and conducting negotiations and mediations my practice has helped me tremendously. A short story; I was conducting a civic negotiation with local farmers in the Pech Valley, Kunar province, which is the most violent area in eastern Afghanistan and where the majority of my accumulated 18 months of service in Afghanistan has been spent. I was accompanied by a representative from the United States Department of Agriculture (USDA). We were assisting GIRoA officials in engaging local farmers in order to educate them on diversifying their crops to produce more nutrient dense feed for themselves and their animals as well as to deny the insurgents fields to hide and stage ambushes in. The farmers were very stubborn and would not listen to the government officials or the USDA representative and I.

I continued to engage in calm negotiations and eventually the farmers were convinced that diversifying the crops was not only good for them and their animals but also in the best interest of the coalition forces (CF) and the Afghan National Security Forces (ANSF). The representative from the USDA then said to me, “Wow! You have a tremendous amount of patience with these people.”

I feel that my practice helps me to enter a situation with a beginners mind. I try to see the world from their view and not bring in preconceived notions. How would an Idaho potato farmer react to someone trying to tell them to grow blueberries? The people of the valley have grown corn for thousands of years and it had worked for them, why change? The operation, which was dubbed “Operation Crop Diversification”, resulted in over 1000 farmers in the valley diversifying their crops with the help of government subsistence and no attacks from the fields on both CF and ANSF.

Furthermore, I have engaged with insurgent leaders within days of being personally attacked by their troops and possibly themselves. A few of the incidents resulted in serious injuries and the loss of life, which harmed me as well. But I would continue to engage them in civil discourse in order to give hope to the reintegration process. Many times groups and individuals have been fighting due to a feeling of being wronged and many times they only want to have their grievances heard...

(...to be continued tomorrow).

~Peace to all beings~

Suicides Account for Majority of U.S. Military Deaths; Surpassing Battlefield Deaths.

For the second consecutive year, the U.S. military has lost more troops to suicide, than it has to combat in Afghanistan and Iraq. That doesn't even include all the reservists. End the wars and improve mental health for our soldiers AND civilians. For too long, mental health has been the "dirty lil' secret" in America--it's time to speak out and be brave.

It's really easy to slap a yellow ribbon magnet onto your gas guzzling Hummer and lull yourself into a delusion that you're supporting the troops. Of course, everyone supports the soldiers in Afghanistan and Iraq, but how about when they come home? All too often they fade from our memories and they are left to disappear into the shadows of loneliness, isolation and mental anguish. Our soldiers did their fighting abroad, and now that they are at home, it is up to us, the civilians they fought for, to stand up and fight for them. It is up to us, to support them, and to gain the top-notch, mental health care that they have earned and deserve.

I refuse to stand by and let our tormented veterans be ignored and shunned because of the battle wounds that have scarred their minds. I hate war and dislike that they have to go through war in the first place, but I love those soldiers more. We need to put our money where our mouth is on this issue--literally. Is it so hard to give of our wealth, so that these heroes will be given every bit of assistance they need, earned in blood and deserve? Or, is our support for them limited to those yellow magnets on our cars that are literally, "the least we can do" for them?

~Peace to all Beings~

China Off America's List of Worst Human Rights Abusers.

In an almost unnoticed and sad development, the United States of America has removed China from its list of the world's worst human rights abusers. This is particularly troubling given that China just recently broke up a second day of peaceful protest marching by 500-600 monks in Tibet with tear gas and arrests. Today saw a third day of growing protests and in response the Chinese military has sealed off monasteries, reports say that these have been the largest protests in nearly two decades. These protests marked the 49th anniversary of an uprising of against Chinese rule. Some reports say that gunfire could be heard.The heart beat of Tibet is the heart beat of all peace loving people. I have such admiration and respect for these monks and lay people who have mastered their fears and risen peacefully to stand up to the powerful waves of suffering battering them day after day. One molecule of water is no watch in breaking and wearing down a wall but hundreds, thousands and millions of molecules linked together in Oneness of concentration have the power to bit by bit erode away the strongest barriers to freedom. May we be apart of that wave. This is what Gandhi understood as talked about in my previous post.

Let us stand tall and show Tibetans everywhere that we stand firm together with them to peacefully affect change in their beautiful and sacred land. Let us take a few moments in our meditations to contemplate how we can not only free the Tibetans but also free the Chinese military and government from their anger as well as resistance toward change. We must stand up in solidarity with our Tibetan brothers and sisters in order to show the Chinese dictatorship that the practices of violence and force are not effective in realizing true unity and oneness.

They must understand that you can not force people to agree with your opinions and policies because you believe that you know what is best for them--such actions only create more suffering for the very people that you sought to free. That being said, may we also have love toward the Chinese government officials because they are caught up in the shackles of suffering from fear, frustration and anger. Speaking of anger, may we not allow anger toward the Chinese government overtake our minds to prevent resorting to violence ourselves.
The removing of China from the worst human rights abusers list is also disturbing given China's support of the Burmese dictatorship which killed and illegally jailed citizens (many of them monks) for peacefully protesting their brutal regime last year. As well as China's support of the Sudanese government in Africa which has been linked to the genocide in Darfur.China should not be removed from this list of the worst human rights abusers until (at the very least) they grant Tibet independence and grant full freedom to the Chinese people. As well as the political freedom of the Chinese people themselves. They must be constantly reminded that oppressing the Tibetan people and violating human rights within China proper is not acceptable. Maintaining this position as well as not rewarding them with the Olympics are forms of peaceful protests that convey opposition and disagreement without anger and using violence. The Great Bodhisattva Gandhi showed that this kind of campaign is indeed effective in over-coming even the most powerful and oppressive systems of government.The Dalai Lama has urged peaceful protests during the Beijing Olympics. Many Tibetans feel that the decision to award the games to China is at odds with the goal of the Olympic movement, which is to build a peaceful and better world. Campaigners fear Beijing will use the Olympics to inaccurately present China as a free and open society to the outside world.I fear that many Buddhists take pacifism too far. I hear from some folks who say that being involved in political protests just upset ones peacefulness. Yet how can we enjoy our peacefulness and freedom to worship as we desire when not all in this world have that same chance? Is not the Engaged Buddhism that Thich Nhat Hanh speaks of part of practicing the Bodhisattva vows to not rest until all people achieve freedom and liberation from suffering? This is not simply some mystical, other worldly ability limited to the somewhat mythical being Avalokiteshvara. It is my belief that the essence of the Avalokiteshvara story is a tool to teach us that our peace is everyones' peace and that our suffering is everyones' suffering.

I agree that it is not wise to worry night and day about politics, violence, hatred and fear but neither is isolating ourselves. Isolation and inaction is ignoring to a degree the suffering of others and is in my opinion less skillful action. If we earnestly believe in inter-being then we must not remain silent on political issues such as these. This is partly the symbolism of the Tibetan endless knot picture above and to the left--The mutual dependence of religious doctrine and secular affairs.

It is not less skillful to be involved in Democratic politics, it is an imperfect tool at times but the best that we have to do our best to bring the greatest peace and freedom possible to as many sentient beings as possible.

UPDATE: Philip Ryan over at the excellent Tricycle Editor's Blog is reporting that Chinese media has confirmed 10 dead during new protests in Tibet. However, supporters of the protests and of the Dalai Lama put the number at 80.

~Peace to all beings~