Dzogchen Ponlop on an American Buddhism.

Interesting view point from the author of "Rebel Buddha" (see my review of the book by clicking on this sentence) on the possibility and viability of an "American Buddhism." Special thanks to the "Rebel Buddha" blog for the video. This isn't coming from a pop-star, celebrity or a person who tries on the latest, "Buddhist flavor of the month." This is Dzogchen Ponlop Rinpoche. A very respected, world-renowned, Tibetan Buddhist scholar, and one of the highest teachers in the Nyingma lineage. He is also an accomplished Karma Kagyu lineage holder, and abbot of Dzogchen Monastery, which is one of the great monasteries of his lineage.
James: Even if there evolves a mixed-Buddhist lineage in America from the cauldron of melting Buddhist ideas; there will still be a place for the traditional lineages. Zen, Theravada, Tibetan, Pure Land, and the others will always have a strong, undiluted foot-hold here in America. However, it is inevitable as the Rinpoche describes for a specific American Buddhist tradition to form. No one can say what it will look like exactly but the melting is well underway.

I personally am happy right where I am in the Zen tradition of Thich Nhat Hanh. However, I would have to kindly disagree with the notion that Buddhism in Asia is "pure." Buddhism in Vietnam for example is a blend of Mahayana, Theravada and Pure Land Buddhism. Yet, not many people attack it as a bastardization of Buddhism as some say of Buddhism in America.

Culture wise, Tibetan Buddhism is rather particular to Tibet, Nepal and Bhutan. Their cultural traditions are very different from say the traditions of practice in Thailand or Japan for example. Yet, not many say they are a watered down mess of Buddhist ideas. All I am saying is that Buddhism is fluid and subject to change and adjustments like any other phenomena in this ever evolving life-span. Personally, I keep practicing my Soto Zen lineage but delight in the proliferation of ideas merging together in the cauldron of change.

I must admit that It is a bit odd to me that the people who oppose a mixing of traditions to form a unique "American Buddhism" are so resistant to change when Buddha taught that it is inevitable. Why would Buddhism be immune to it? And, why assume that change must be "bad" or "less than" other forms of Buddhism because it's adapting to a new culture -- American culture? Perhaps the traditionalists need to probe their discomfort with such a change and meditate on why it bothers them so much. There is plenty of room for everyone, and not everyone walks the exact same path in Buddhism -- even within the same lineage or tradition. Including the older, established ones such as in Theravada. Even within Theravada (which is arguably the tradition that sticks to uniformity the most) has it's variations.

We all must remember that change isn't necessarily always "bad." That said, an "American Buddhism" won't be for everyone and that's not just fine, it's the way things have to be in a complex, diverse, ever-changing world. If it adheres to the three jewels, the four noble truths, and the eightfold path while teaching compassion, emptiness and the other biggies in Buddhism then I welcome it.

~Peace to all beings~

May Thailand Know Peace and Reconciliation.

The political situation in Thailand of late (the past two months) has been intense to watch unfold and tensions seems wound tighter than a stretched and fraying rope. There have been protests of the elitists in Thailand (The government, military, entrenched business interests, and some claim the monarchy) by the poor and working classes called, "The Red Shirts" over a perceived lack of say in affairs of the state. In the past the King has intervened during protests to calm the situation but some say that the monarchy has been too politicized this time. In part because the royalist/elitist faction claims the red-shirt goal is nothing short of tearing down the monarchy itself. Irregardless the King has not done much anyway to tamp down the conflict.

So, in that vacuum of leadership there was no one to keep things from escalating into full-blown rage, which we Buddhists know can easily ignite a bigger emotional fire that involves the spilling of blood. Just so, violence has erupted and is now dangerously close to evolving into full civil war. As it is the military has called the demonstration areas, "live-fire zones," and so far, 37 people have been killed. This is a risky option given the issues in Sri Lanka of monks being (perhaps) too politicized, but is the only institution capable of bringing Thailand back from the brink the great Sangha?

Is it possible they could mediate as the Great Buddha once did during his time walking this Earth? It would be the hope of this humble member of the Greater World Sangha that they could without directly undertaking a political role in the long-term governance of that beautiful, Buddhist, Southeast-Asian country. That all said, however, some wheels once set into motion gather enough speed to be unstoppable. Sometimes violence is what develops from a long string of less than helpful actions by groups and/or whole countries. This collective "karma" of a mass of people has a lot of force behind it and sometimes the only way a person can respond is to do the best in living as mindfully in that storm as possible. It's during massive turmoil such as these where one's practice becomes very helpful.

Perhaps that message is germinating amongst the two parties. A representative of the government who spoke today hoped the countries Buddhist culture would be nourished in this time of need. He claims that because of this culture the Thai people people aren't predisposed to violence. “Between 80 and 90 per cent of Thai people are Buddhists,” he said. “Buddhists are taught that to kill — even animals — is just wrong.” Still, even Buddhists aren't immune from anger and violence. As well as being manipulated to fit a political ideology.

To prove the point, Buddhism was called upon, even while protesters vowed to keep up the fighting, "As night fell, defiant Red Shirt leaders led followers in Buddhist prayers." This is still the realm of samsara after all. May Thailand soon know a greater peace and achieve recalibration upon the middle-path through political reconciliation. I wish my brothers and sisters in Thailand well, and please know that you are all in my thoughts.

PHOTO CREDIT: Thai monks join red-shirted anti-government protesters before donating their blood during a mass demonstration.

~Peace to all beings~

Myanmar Monks Moblize for Peace

There is a velvet revolution quietly picking up steam in the military dictatorship of Myanmar in Southeast Asia. Some 1,500 Buddhist monks marched 10 miles in the rain through knee deep water in some places to passively protest the actions of the military junta there. They're destination was the famous golden hilltop Shwedagon Pagoda. It has long been a symbol for social and political justice, as well as independence.
(Above: Shwedagon golden pagoda. Source: www.asiatours.net, make sure to credit that website if you use this image).

Their mindful walk gained nearly the same amount of followers along the route and so, just as Gandhi before them these monks are showing the power of peace in creating change. Much like rain the they marched in, water can wear down and eventually break apart the hardest rock, so too will they wear and break down the unjust totalitarian regime.

The military dare not repress and clamp down violently on the monks for they are greatly revered in Myanmar and such a crack down would case a massive revolt from the people. To put it simply, the repressive government is in a tight spot.

The good people of Myanmar are so grateful for the engaged Buddhism of the venerable monks:

"I feel so sorry to see the monks walking in heavy rain and taking such trouble on behalf of the people. I feel so grateful as well," a 50-year-old woman said, tears rolling down her face. Like most onlookers, she asked not to be named for fear of drawing the unwelcome attention of the authorities.

At one point, a young man in white T-shirt and shorts flung himself to the ground, touching his forehead to the feet of a monk in a traditional Buddhist gesture of reverence.

The protests express long pent-up opposition to the repressive regime and have become the most sustained challenge to the junta since a wave of student demonstrations that were forcibly suppressed in December 1996.

The junta's crackdown on the protesters has drawn increasing criticism from world leaders, including U.N. Secretary-General Ban Ki-moon and President Bush. They have called for the government to release opposition leader Aung San Suu Kyi, a Nobel Peace Prize laureate who has been under house arrest for more than 11 of the past 18 years.

James: The day before saw another protest march that swelled with 5,000 people. So far, Fridays march was the 4th in as many days.

The Myanmar monks are an inspiration not only to their downtrodden people but to all people everywhere. They remind us what is possible through peaceful action. They remind us here in America to not be complaisant with our government and our freedoms. If we do not accept that we are interconnected with our government then we risk detaching from the process of maintaining a healthy society. Things can change in a heartbeat and a Democracy is, in a way, a living, breathing organism that needs constant supervision to make sure the leaders don't become too corrupt and backslide on the individual freedoms that help prevent suffering.

This all reminds me of one of my favorite gathas from Thich Nhat Hanh, Peace in Oneself, Peace in the World.

UPDATE: Saturday saw another protest march in Myanmar (Burma). The military junta government has up till now has mostly remained on the side lines of these protests/marches. However, there are reports that the government is looking to infiltrate the monks and stir up unrest so that the military will have "cause" to crackdown on the demonstrators:

The State Peace and Development Council (SPDC), the official name of the military regime of Myanmar (formerly known as Burma) has been accused of formenting violence to break up the countrywide protests led by the country's Sangha.

It has been reported that an Emergency Committee, chaired a senior general has been established to "forment trouble" in protest marches led by monks in various parts of the country.

The plan includes ordering soldiers and policemen to take off their uniforms, shave their heads and dress like monks, infiltrate the peace marches and forment trouble to break them up. The move is to pre-empt condemnation by the international community, which would be the case if the army moves in to forcibly attack the monks.

~Peace to all beings~