Showing posts with label intolerance. Show all posts
Showing posts with label intolerance. Show all posts

Friday, February 18, 2011

Arizona Bans Karma--Seriously.

Since the dark days of the attacks on America by radical, Islamic terrorists on September 11th 2001, there has been a growing intolerance here for non-Judeo-Christian religions. This has, unfortunately, been mostly aimed at the American-Muslim community in a misguided attempt to combat radical Islam.

Unfortunately, there are numerous people in America who can't seem to make a distinction between an Islamic terrorist and an Islamic moderate practicing their religion freely as allowed under the American Constitution. But I digress. One of the targets of the this fear of anything Islamic has come in the form of a wide-spread paranoia of Sharia law.

In brief, Sharia law is law based on the Islamic holy book, the Qur'an (koran). The Islamophobia is so rampant in America these days that states have taken to banning Sharia law in a preemptive move to prevent such law from taking root. This is occurring despite no movement to impose or establish Sharia law in America. The silliness of it all is that such moves by these states are a waste of time since the American Constitution supersedes any other form of law within America!!

But the politicians of Arizona didn't stop there. They wanted to make sure ALL non-Christian religious beliefs would have no influence in Arizona state law. This included banning karma, which I didn't even know was possible considering karma is basically the idea of, "cause and effect" or causality. So, in one sense, by banning karma, these politicians are essentially trying to ban the scientific law of cause and effect. They seriously banned karma within the state of Arizona, which for a Buddhist is all rather odd considering karma isn't really a form of law to base a government around, but rather a natural consequence of our actions. I'm not angry or offended by their attempt to ban karma but I am certainly amused by it all!! It makes me laugh because banning karma is like banning gravity.

However, what I do take seriously is the generalized intolerance of anything that's not Christian or of Anglo-Saxon cultural origin. The last thing we need in this already complicated world of suffering is additional reasons to divide ourselves and fuel hatred. It truly makes my heart ache to see such narrow-minded thinking in my country, which has often been the example of tolerance in the world.

~Peace to all beings~

Tuesday, August 3, 2010

Ground Zero Mosque Gets "O.k." but Still Faces Opposition.

So the much ballyhooed "Ground Zero Mosque" will go ahead and be built, which isn't just the right thing to do--It's the American thing to do. The opposition to this mosque said that it was too close to the "Ground Zero" site and was thus a slap in the face to the memorial of those Americans who died during the September 11th terrorist attacks. First of all let's clear something up right away; there were Muslims who died on 9/11 along side Christians and Jews. Including innocent Muslims upon the planes used as missiles. So when they say this mosque is spitting upon the memory of those who died I guess they only mean Judeo-Christians. This is intolerance disgustingly hidden behind the American flag to soften the face of their hatred toward all Muslims. Increasingly Americans are packaging radical beliefs behind symbols of good old Americana, which unfortunately often legitimizes such extremist ideologies to the vulnerable.

The people who are opposing the building of this mosque and cultural center are also standing in opposition to religious freedom in America, which we supposedly hold dear. This reverence for the freedom of religion is ironically often espoused by the very same people who are protesting this mosque!! They say this mosque is a monument to radical Islamic terrorism, which is beyond insulting and embarrassing to listen to as an American who works hard to be inclusive. It is the height of arrogance, stupidity and bigotry to lump all Muslims of the world in with Islamic terrorists who probably consist of less than one percent of the worlds BILLIONS of Muslims. Sadly, however, this is the kind of ugliness you often hear from Americans whose only connection with Islam is the 9/11 terrorists and the wars against al-Qaeda and the Taliban.

Anyone who has interacted with an average Muslim knows the truth; that most Muslims are peaceful, kind and tolerant of others. I spent two years living in West Africa where Islam is a popular belief system, and some of the nicest people I met there were in fact Muslim. The Muslims I met would invite me into their homes off the street and feed me like a welcome guest. And the irony perhaps to some was that I was there in West Africa as an official Christian missionary!! But that wasn't important to them or myself. I was a guest in their country and guests are treated with great respect in many Muslim households.

Out of respect for that invitation I refrained from talking religion but when the subject was raised by them, I would discuss it. However, it was always respectfully discussed by both sides. And interestingly, when we did converse about faith it was often about what we had in common rather than apart. Rather than preached to or insulted for my religion at the time, I was often shown the passages within the Qu'ran that speak reverently about Jesus Christ. And I, in turn, asked respectful questions to learn about a religion that was new to me at the time. Islam isn't an "evil" religion and most people would find that if they had an open, respectful and honest dialogue with the average Muslim that they'd find more in common than not.

In the end, Americans need to come to terms with what it means to be an American. If you think it's o.k. to ban a mosque because of 9/11 then by that same logic we should ban churches close to the sites of abortion clinic bombings too.

Wednesday, July 7, 2010

Reviewing "Not in God's Name" by Paula Fouce.

India. The cradle of Eastern spirituality (if not the capital of world religion) is where the documentary, Not in God's Name begins. And the nourishment of that spiritual child is the Ganges river. The beginning scenes on this mystical and legendary body of water are stunning in color, lighting and scope. Truly the imagery evokes sensations of viewing a unique and sacred place.

However, we are also reminded in these initial moments of the dark side of religion--hatred and violence. We are guided through this mine field by the Paula Fouce who spent many years traveling the subcontinent. She saw the best and worst in religion.

Including militant Sikhs who sought to secede from India but were violently expelled from their sacred shrine, which mixed two traditionally explosive ideologies together--religion and politics. In the aftermath many dead Sikhs and soldiers littered the streets and even the Prime Minister Indira Gandhi became a casualty of this clash.

She was assassinated for ordering the raid. As Indira Gandhi was a Hindu, her assassination pitted radicals of the two great religions of Hindiusm and Sikhism against each other. Religions that at their heart are supposed to be about peace and acceptance. I was moved by the images and in one particular quote by Blaise Pascal:

"Men never do evil so completely and cheerfully as when they do it from religious convictions."

The Dalai lama is interviewed for this documentary and he reminds us that the aim of most religions is to provide inner peace. In addition, he admonished us that there need not be one religion, and that they exist because of the various types of personalities upon this planet. In part I would suggest based on our different and varied karma.

The film goes on to spotlight the main religions of India (Hinduism, Islam, Sikhism, Buddhism, Jainism) and how they have influenced the culture to create such a unique place in the spiritual world. Hindu sages and Muslim Imams speak about tolerance in the movie yet we are reminded as well that the two religions have often violently clashed. The movie made me think that unfortunately many adherents become blinded by pride and in doing so pervert their faith into a cause that succeeds only by the downfall of the faithful in other religions. This has often taken the form of violent clashes over disputed holy sites in a deluded clinging to the outward, physical representations of their faith. Sadly many see holy sites as able to provide some sort of outward infusion of spirituality into their inner lives. And while they can be helpful, clinging to them and fighting over them is not just counter to teachings of these great religions but violations of human dignity.

The Buddhist part was short but good and I especially liked the quote the great non-violent Ashoka would said that if you denigrate one religion who denigrate yourself. I also really liked how the narrator spoke of the Dalai Lama as not only being a symbol of political and religious freedom to Tibetans but to all people of the world.

My only complaint about this documentary was that the time line and narrative 0often jumped around a bit but yet the message was never diluted or lost because of that editing.

Not in God's Name is a testament and a potent, timely reminder of just how quickly religions can become the opposite of helping mankind evolve toward a more harmonious life and society. Overall I would suggest this documentary to anyone looking to better understand the many religions of India and how they interact. Another reason to see this film is that it is in the running for an Emmy award nomination in the Non-Fiction Special Category. The Los Angeles Times listed it as a front runner.

Tuesday, July 24, 2007

Cambodia Cracks Down on Evangelicals

Phnom Penh, Cambodia -- The Cambodian government has clamped down on Christian groups and is seeking to limit religious activities by other non-Buddhist organizations, which it says disrupt society.


A directive from the Ministry of Cults and Religions states that "Christians are prohibited from visiting people's houses ... knocking on the door and waiting to say 'the Lord has arrived'." Distribution of religious literature will also be confined to churches, which now must be approved by the ministry before they can be built. Government officials say while the ruling applies to all non-Buddhist groups, it is aimed at curbing Christian evangelical influence in largely Buddhist Cambodia, amid reports of children being tricked into converting with cakes and free clothing.

James: How quickly Cambodia forgot the repression the Buddhist faith suffered under the Communist Khmer Rouge--and now the dominate Buddhist country is doing it's own form of religious repression. This is just so sad. While I have my differences with Evangelical Christianity I do not support intolerance of other religions. I find it highly disappointing that a predominately Buddhist country would express such intolerance for another faith. I firmly believe that all beings should have the right to follow the religion (or no religion) of their choosing and I do not believe that limiting one's religious freedoms is in keeping with the Buddha's teachings.

In particular I think of the great teaching of inter-being. If we have truly internalized this teaching then we understand that limiting freedom of religion causes suffering to others and in turn causes us suffering for such division breeds hatred and bitterness between people. This elitist attitude completely violates the middle path that is key to the Buddhist faith. It is easy for one to fall into this kind of trap when one is focused purely on oneself. It represents a desire to control and own Buddhism and religion in general.

This kind of duality also shows a lack of understanding of impermanence. For if we honestly understand this very important principle then we realize that Buddhism may not always be the dominate religion in some countries--and that is o.k. Such change does not take away or diminish the Dharma's importance or beauty. Take for example India--the birth place of Buddhism. Buddhism began to dwindle there despite being the center of Buddhist beliefs and thought for generations--it was subject to change and as Buddhism diminished in India in moved to other areas of Asia. And now today we are seeing a revival of Buddhism in the long Hindu dominated country. It has been reborn.

I have found it more skillful, peaceful, compassionate and beneficial to rejoice in what we all have in common rather then in our perceived differences.

Buddhism is by no means immune to corruption and perversion of it's beautiful Dharma. May the Cambodian government realize the suffering this will cause and reverse their course.

PHOTO CREDIT: Angkor Wat, Cambodia

~Peace to all beings~